I have a theory… all those book reflections we have to write for the 20+ WMF book list? Yeah, I don’t think anyone actually reads them on the Family Forum. So, since many of you (Amanda, ahem) read my blog, I figure that if I have to take the time to write one… you have to take the time to read it. If you’ve never read this book, I’m sorry it may be boring. Ah well, try it out anyway.
Announcing the Reign of God by Mortimer Arias
Book Reflection
“Do we really expect that the world will be won for Christ just by cheap evangelism?” (98)
Mortimer Arias in one sentence decries the conventional view of missions and conversion by denying that this conversion should be or even can be a merely spiritual choice involving only one aspect of the human person. To announce the Kingdom means to proclaim a gospel that is holistic in every sense of the word. It is a message that changes people, redeems relationships, brings justice for the oppressed, sets the lonely in families, heals brokenness and does not allow us to look at our selves as individuals but rather self-in-relationship. This message, of the Kingdom, when proclaimed as the Kingdom is to be proclaimed, through forgiveness and Eucharist, is healing and speaks to every level of the person- spiritual, physical, and intellectual. (3)
This sort of proclamation that gives all also requires all. Costly evangelization brings total liberation and unconditional forgiveness (21) but it requires the cross. (25) As Arias says “There is no Kingdom without a cross.” (53) The Kingdom is the Prince of Peace but it is also a confrontational Kingdom. (45) The confrontational in-breaking of the Kingdom calls us to make a choice. There can be no indecision, one finds the Kingdom all around, but is not pushed into the Kingdom (44), it requires a complete repentance and total trust in God which leads to conversion lived in action. (48-49)
“Paradox is the language of religion.” (Gary Eberle) To Announce the Reign of God is to speak in paradox. It is to speak of a current reality, (Luke 4: 18-19) but to live as a people of hope. (27) This hope is also a paradox, as we pray for a spiritual renewal, and for a healed, redeemed, amended Creation (31) but recognize the Kingdom as the subversion of all established human order. We pray for visions and utopias (93) but denounce false hope and illusion in human ability to achieve those visions. (92) The truth of the Kingdom resounds as universal and absolute, yet to share this truth is to minister to each in their own needs, to contextualize the gospel. (117) This is a paradox that is especially challenging in a church where the word “Post-Modern” is an insult of the highest degree, and to contextualize the gospel means to ‘water it down.’ As a community of the oppressed, WMF is familiar with the paradox of hope in suffering. Yet, to a West that continually blinds its eyes to the needs of the Majority World, this is one of the greatest paradoxes of all. The Kingdom is one of rebirth through the cross, where the Kingdom comes through and with those who suffer the greatest; the poor and sinned-against.
The incarnational ministry of Christ, who is the Kingdom (42), was lived in the form of unconditional forgiveness. Thus, to forgive is to announce the Kingdom. (72- 73) Our sin is a choice against Christ, and against the Kingdom. It builds a barrier between our relationship with Jesus and our relationships with each other. To forgive is to go beyond crossing these barriers as if sin were the Grand Canyon and we build a bridge across it with the words “It’s okay.” Rather it’s as if the two sides of the Grand Canyon were to slam loudly against each other, the sin is no more, there is no longer any separation. The noise that resounds is the sound of the world saying “We are accepted!” This type of radical forgiveness is the first sign and announcement of the coming and living Kingdom of Christ. (75)
The announcement and in-breaking of the Kingdom is further found in the celebration of the Eucharist. When we eat and drink the bread and wine, we are proclaiming the death of Christ, proclaiming the hope of His return, and our faith in His sacrifice to redeem us. (81) We are announcing the Kingdom! We are brought to the alter, and just as the elements become the body and blood of Jesus, the community gathered, by the power of the Holy Spirit also becomes the Real Presence of Jesus. We who announce the Kingdom through the Eucharist, by its reception then become the Kingdom, to be poured out and broken for the world. (ref: “Liturgy and Justice for All”)
This holistic language of the Kingdom is a difficult teaching. (John 6:60) It is a language that has been lost in a satiated church and culture of “me, me, me!” focused on personal salvation and conversion. Yet, the great Subverter, the Holy Spirit, will not fail to bring to mind the message of Jesus; the message of faith, love, and hope (67) In proclaiming and living the Kingdom, we live by these three things. We have faith in redemption of the Cross, hope of a future Kingdom, and love for our present relationships. (65) This Kingdom is a paradox; it is a hope and struggle, and above all else it is a life that is changed in every way by the mystery of Christ.